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A Coptic papyrus containing Didache 10:3b-12:2a, dated to the end of the fourth or start of the fifth century, was bought in 1923 for what was then the British Museum and catalogued as British Library Oriental Manuscript 9271. They conclude that "this sheet was originally cut from a roll of papyrus in order to serve as a double-leaf in a codex," but instead it was used "as a space for scribal exercises" (87).It was, in other words, a rather casual copying of that section of the Didache for purposes of writing practice.It has been depicted by scholars as anything between the original of the Apostolic Decree (c.

That is very important confirmation for the basic accuracy of Codex Hierosolymitanus 54, given the gulf of centuries between it and the earlier fragments. Mirecki offer a photographic reproduction along with an excellent transcription, translation, and commentary on this document.The Didache, an early second-century Christian composition, is also clearly composite, consisting of a "Two Ways" section (chaps.1-6), a liturgical manual (7-10), instructions on the reception of traveling prophets (11-15), and a brief apocalypse (16).Hence a date for the Didache in its present form later than the second century must be considered unlikely, and a date before the end of the first century probable. 175): "The Didache is a text that gives instruction on how a Christian community should treat itinerant Christian prophets.It was written sometime in the late first or early second century and gives good evidence for a structured church's shift in orientation away from spirit-possession.

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